John Eldredge

Waking the Dead

"To find God, you must look with all your heart. To remain present to God, you must remain present to your heart. To hear his voice, you must listen with all your heart. To love him, you must love with all your heart. You cannot be the person God meant you to be, and you cannot live the life he meant you to live, unless you live from the heart."

"[The Enemy's] plan from the beginning was to assault the heart... Make them so busy, they ignore the heart. Wound them so deeply, they don't want a heart. Twist their theology, so they despise the heart. Take away their courage. Destroy their creativity. Make intimacy with God impossible for them."

   -- John Eldredge in "Waking the Dead", p 49, 51

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"The tabernacle itself was a picture of something... amazing. It is a kind of mythic symbol, given to us to help us understand a deeper eternal reality. Each person knows that now his body is the temple of God: 'Do you not know that your body is a temple of the Holy Spirit, who is in you, whom you have received from God?' (1 Cor. 6:19). Indeed it is. 'Don't you know that you yourselves are God's temple and that God's Spirit lives in you?' (1 Cor. 3:16). Okay -- each of us is now the temple of God. So where, then, is the Holy of Holies?"

"Your heart."

"That's right -- your heart. Paul teaches in Ephesians that 'Christ may dwell in your hearts through faith' (3:17). God comes down to dwell in us, in our hearts. Now, we know this: God cannot dwell where there is eveil. 'You are not a God who takes pleasure in evil; with you the wicked cannot dwell' (Ps. 5:4). Something pretty dramatic must have happened in our hearts, then, to make them fit to be the dwelling place of God."

"Of course, none of this can happen for us until we give our lives back to God. We cannot know the joy or the life or the freedom of heart I've described until we surrender our lives to Jesus and surrender them totally... We turn, and give ourselves body, soul, and spirit back to God, asking him to cleanse our hearts and make them new. And he does. He gives us a new heart. And he comes to dwell there, in our hearts."

   -- John Eldredge in "Waking the Dead", p 68

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"I was trying to make the case that the new covenant means nothing less than this: the heart is good... Your heart is good.

"What would happen if you believed it, if you came to the place where you knew it was true? Your life would never be the same... 'If we believed that... we could do anything. We would follow him anywhere!"

"You probably can't imagine there being a glory in your life, let alone one that the Enemy fears. But remember -- things are not what they seem. We are not what we seem. You probably believed that your heart was bad too. I pray that fog of poison gas from the pit of hell is fading away in the wind of God's truth. And there is more. Not only does Christ say to you that your heart is good, he invites you now out of the shadows to unveil your glory. You have a role you never dreamed of having..."

"We are in the process of being unveiled. We were created to reflect God's glory, born to bear his image, and he ransomed us to reflect that glory again. Every heart was given a mythic glory, and that glory is being restored..."

"Does the Bible teach that Christians are nothing but sinners -- that there is nothing good in us? The answer is no! You have a new heart. Your heart is good. That sinful nature you battle is not who you are..."

"We have no idea who we really are. Whatever glory bestowed, whatever glory is being restored, we thought the whole Christian thing was about... something else. Trying not to sin. Going to church. Being nice. Jesus says it is about healing your heart, setting it free, restoring your glory. A religious fog has tried to veil all that, put us under some sort of spell or amnesia, to keeup us from coming alive."

   -- John Eldredge in "Waking the Dead", pp 69-70, 72-73, 75, 76, 80

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"The deeper reason we fear our own glory is that once we let others see it, they will have seen the truest us, and that is nakedness indeed. We can repent of our sin. We can work on our "issues." But there is nothing to be "done" about our glory. It's so naked. It's just there -- the truest us. It is an awkward thing to shimmer when everyone else around you is not, to walk in your glory with an unveiled face when everyone else is veiling his. For a woman to be truly feminine and beautiful is to invite suspicion, jealousy, misunderstanding. A friend confided in me, "When you walk into a room, every woman looks at you to see -- are you prettier than they are? Are you a threat?"

And that is why living from your glory is the only loving thing to do. You cannot love another person from a false self. You cannot love another while you are still hiding. You cannot love another unless you offer her your heart. It takes courage to live from your heart. My friend Jenny said just the other day, "I desperately want to be who I am. I don't want the glory that I marvel at in others anymore. I want to be that glory which God set in me."

"Finally, our deepest fear of all . . . we will need to live from it. To admit we do have a new heart and a glory from God, to begin to let it be unveiled and embrace it as true -- that means the next thing God will do is ask us to live from it. Come out of the boat. Take the throne. Be what he meant us to be. And that feels risky . . . really risky. But it is also exciting. It is coming fully alive. My friend Morgan declared, "It's a risk worth taking."

   -- John Eldredge in "Waking the Dead", pp 87-88

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"My heart matters to God. My heart has always mattered to him..."

"'Above all else, guard your heart' (Prov. 4:23)... It doesn't say guard your heart because it's criminal; it says guard yur heart because it is the wellspring of your life, because it is a treasure, because everything else depends on it. How kind of God to give us this warning, like someone's entrusting to a friend something precious to him, with the words: 'Be careful with this -- it means a lot to me.'"

"Above all else? Good grief -- we don't even do it once in a while. We might as well leave our life savings on the seat of the car with the windows rolled down -- we're that careless with our hearts..."

"God intends that we treat our hearts as treasures of the kingdom, ransomed at tremendous cost, as if they really do matter, and matter deeply... We are called to live in a way that we store up reserves in our hearts and then offer from a place of abundance..."

"Has it ever occurred to you that God is such a loving and gentle person because his heart is filled, like a reservoir, with joy? Caring for our own hearts isn't selfishness; it's how we begin to love... What will you bring to others if your heart is empty, dried up, pinned down? Love is the point. And you can't love without your heart, and you can't love well unless your heart is well... How you handle your own heart is how you will handle theirs."

"Caring for your heart is also how you protect your relationship with God... [The heart] is where we commune with him. It is where we hear his voice. Most of the folks I know who have never heard God speak to them are the same folks who live far from their hearts."

   -- John Eldredge in "Waking the Dead", pp 207-209, 211, 213

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"We take folks through a discipleship program whereby they master any number of Christian precepts and miss the most important thing of all, the very thing for which we were created: intimacy with God. There are, after all, those troubling words Jesus spoke to those who were doing all the 'right' things: 'Then I will tell them plainly, "I never knew you"' (Matt. 7:23). Knowing God. That's the point."

"You might recall the old proverb: 'Give a man a fish and you feed him for a day; teach a man to fish and you feed him for a lifetime.' The same holds true here. Teach a man a rule and you help him solve a problem; teach a man to walk with God and you help him solve the rest of his life. Truth be told, you couldn't master enough principles to see yourself safely through this Story. There are too many surprises, ambiguities, exceptions to the rule. Things are hard at work -- is it time to make a move? What has God called you to do with your life? Things are hard at home -- is this just a phase your son is going through, or should you be more concerned? You can't seem to shake this depression -- is it medical or something darker? What does the future hold for you -- and how should you respond?"

"Only by walking with God can we hope to find the path that leads to life. That is what it means to be a disciple. After all -- aren't we 'followers of Christ'? Then by all means, let's actually follow him. Not ideas about him. Not just his principles. Him."

   -- John Eldredge in "Waking the Dead", pp 96-97

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"When we set out to hear God's voice, we do not listen as though it will come from somewhere above us or in the room around us. It comes to us from within, from the heart, the dwelling place of God. Now, most of us haven't been trained in this, and it's going to take a little practice 'tuning in' to all that's going on in there. And there's a lot going on in there, by the way. Many things are trying to play upon the beautiful instrument of the heart. Advertisers are constantly trying to pull on your heartstrings. So is your boss. The devil is a master at manipulating the heart. So are many people -- though they would never admit that is what they are doing..."

"This can be distressing at times. All sorts of awful things can seem to issue from your heart -- anger, lust, fear, petty jealousies. If you think it's you, a reflection of what's really going on in your heart, it will disable you. It could stop your journey dead in its tracks. What you've encountered is either the voice of your flesh or an attempt of the Enemy to distress you by throwing all sorts of thoughts your way and blaming you for it. You must proceed on this assumption: your heart is good."

   -- John Eldredge in "Waking the Dead", pp 105-106

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The heart is central. That I would even need to remind you of this only shows how far we have fallen from the life we were meant to live -- or how powerful the spell has been. The subject of the heart is addressed in the Bible more than any other topic -- more than "works" or "serve," more than "believe" or "obey," more than money and even more than worship. Maybe God knows something we've forgotten. But of course -- all those other things are matters of the heart. Consider but a few passages:

Love the LORD your God with all your heart and with all your soul and with all your strength. (Deut. 6:5) [Jesus called this the greatest of all the commandments --and notice that the heart comes first.]

Man looks at the outward appearance, but the LORD looks at the heart. (1 Sam. 16:7)

Where your treasure is, there your heart will be also. (Luke 12:34)

Trust in the LORD with all your heart, and lean not on your own understanding. (Prov. 3:5)

Your word I have treasured in my heart, that I may not sin against You. (Ps. 119:11 NASB)

These people honor me with their lips, but their hearts are far from me. (Matt 15:8)

For the eyes of the LORD range throughout the earth to strengthen those whose hearts are fully committed to him. (2 Chron. 16:9)

   -- John Eldredge in "Waking the Dead", pp 39-40

Wild at Heart

"The history of a man's relationship with God is the story of how God calls him out, takes him on a journey, and gives him his true name. Most of us have thought it was the story of how God sits on his throne waiting to whack a man broadside when he steps out of line. Not so. He created Adam for adventure, battle, and beauty; he created us for a unique place in his story and he is committed to bringing us back to the original design. So God calls Abram out from Ur of the Chaldeas to a land he has never seen, to the frontier, and along the way Abram gets a new name. He becomes Abraham. God takes Jacob off into Mesopotamia somewhere to learn things he has to learn and cannot learn at his mother's side. When he rides back into town, he has a limp and a new name as well."

"Even if your father did his job, he can only take you partway. There comes a time when you have to leave all that is familiar and go on into the unknown with God."

"Saul was a guy who really thought he understood the story and very much liked the part he had written for himself. He was the hero of his own little miniseries, Saul the Avenger. After that little matter on the Damascus road he becomes Paul; and rather than heading back into all of the old and familiar ways, he is led out into Arabia for three years to learn directly from God. Jesus shows us that initiation can happen even when we've lost our father or grandfather. He's the carpenter's son, which means Joseph was able to help him in the early days of his journey. But when we meet the young man Jesus, Joseph is out of the picture. Jesus has a new teacher-his true Father -- and it is from him he must learn who he really is and what he's really made of."

   -- John Eldredge in "Wild at Heart", pp 103-104

Sacred Romance
coauthored with Brent Curtis

"So much of the journey forward involves a letting go of all that once brought us life. We turn away from the familiar abiding places of the heart, the false selves we have lived out, the strengths we have used to make a place for ourselves and all our false loves, and we venture forth in our hearts to trace the steps of the One who said, 'Follow me.' In a way, it means that we stop pretending: that life is better than it is, that we are happier than we are, that the false selves we present to the world are really us. We respond to the Haunting, the wooing, the longing for another life. Pilgrim begins his adventure toward redemption with a twofold turning: a turning away from attachment and a turning toward desire. He wanted life and so he stuck his fingers in his ears and ran like a madman ('a fool,' to use Paul's term) in search of it. The freedom of heart needed to journey comes in the form of detachment. As Gerald May writes in Addiction and Grace,

Detachment is the word used in spiritual traditions to describe freedom of desire. Not freedom from desire, but freedom of desire . . . An authentic spiritual understanding of detachment devalues neither desire nor the objects of desire. Instead, it 'aims at correcting one's own anxious grasping in order to free oneself for committed relationship to God.' According to Meister Eckhart, detachment "enkindles the heart, awakens the spirit, stimulates our longings, and shows us where God is.'"

"With an awakened heart, we turn and face the road ahead, knowing that no one can take the trip for us, nor can anyone plan our way."

   -- Brent Curtis and John Eldredge in "Sacred Romance", p 149

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"The core of Satan's plan for each of us is not found in tempting us with obvious sins like shoplifting or illicit sex. These th

"At the same time Satan is at work reinterpreting our own individual stories in order to make God our enemy, he is also at work dismantling the Sacred Romance -- the Larger Story God is telling -- so that there is nothing visible to take our breath away. He replaces the love affair with a religious system of dos and don'ts that parches our hearts and replaces our worship and communion services with entertainment. Our experience of life deteriorates from the passion of a grand love affair, in the midst of a life-and-death battle, to an endless series of chores and errands, a busyness that separates us from God, each other, and even from our own thirstiness."

"Part of Satan's grand strategy of separating us from our heart, once Jesus has drawn us to an awareness of being his sons and daughters through believing faith, is to convince us that our heart's desires are at core illegitimate."

   -- Brent Curtis and John Eldredge in "Sacred Romance", pp 107-109

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"The gospel says that we, who are God's beloved, created a cosmic crisis. It says we, too, were stolen from our True Love and that he launched the greatest campaign in the history of the world to get us back. God created us for intimacy with him. When we turned our back on him he promised to come for us. He sent personal messengers; he used beauty and affliction to recapture our hearts. After all else failed, he conceived the most daring of plans. Under the cover of night he stole into the enemy's camp incognito, the Ancient of Days disguised as a newborn. The Incarnation, as Phil Yancey reminds us, was a daring raid into enemy territory. The whole world lay under the power of the evil one and we were held in the dungeons of darkness. God risked it all to rescue us. Why? What is it that he sees in us that causes him to act the jealous lover, to lay siege both on the kingdom of darkness and on our own idolatries as if on Troy&m dash;not to annihilate, but to win us once again for himself? This fierce intention, this reckless ambition that shoves all conventions aside, willing literally to move heaven and earth-We've been offered many explanations."

"From one religious camp we're told that what God wants is obedience, or sacrifice, or adherence to the right doctrines, or morality. Those are the answers offered by conservative churches. The more therapeutic churches suggest that no, God is after our contentment, or happiness, or self-actualization, or something else along those lines. He is concerned about all these things, of course, but they are not his primary concern. What he is after is us-our laughter, our tears, our dreams, our fears, our heart of hearts. Remember his lament in Isaiah, that though his people were performing all their duties, "their hearts are far from me" (29:13 italics added). How few of us truly believe this. We've never been wanted for our heart, our truest self, not really, not for long. The thought that God wants our heart seems too good to be true."

   -- Brent Curtis and John Eldredge in "Sacred Romance", pp 90-91

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The heart-cry of every soul is for intimacy with God. For this we were created and for this we were rescued from sin and death. In Ephesians, Paul lets us in on a little secret: We've been more than noticed. God has pursued us from farther than space and longer ago than time. Our romance is far more ancient than the story of Helen of Troy. God has had us in mind since before the Foundations of the World. He loved us before the beginning of time, has come for us, and now calls us to journey toward him, with him, for the consummation of our love.

Who am I, really? The answer to that question is found in the answer to another: What is God's heart toward me, or, how do I affect him? If God is the Pursuer, the Ageless Romancer, the Lover, then there has to be a Beloved, one who is the Pursued. This is our role in the story. In the end, all we've ever really wanted is to be loved. "Love comes from God," writes St. John. We don't have to get God to love us by doing something right-even loving him. "This is love: not that we loved God but that he loved us and sent his Son as an atoning sacrifice for our sins." Someone has noticed, someone has taken the initiative. There is nothing we need to do to keep it up, because his love for us is not based on what we've done, but who we are: His beloved. "I belong to my lover, and his desire is for me" (Song 7:10).

   -- Brent Curtis and John Eldredge in "Sacred Romance", p 97-98

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The Scriptures employ a wide scale of metaphors to capture the many facets of our relationship with God. If you consider them in a sort of ascending order, there is a noticeable and breathtaking progression. Down near the bottom of the totem pole we are the clay and he the Potter. Moving up a notch, we are the sheep and he the Shepherd, which is a little better position on the food chain but hardly flattering; sheep don't have a reputation as the most graceful and intelligent creatures in the world. Moving upward, we are the servants of the Master, which at least lets us into the house, even if we have to wipe our feet, watch our manners, and not talk too much. Most Christians never get past this point, but the ladder of metaphors is about to make a swift ascent. God also calls us his children and himself our heavenly Father, which brings us into the possibility of real intimacy -- love is not one of the things a vase and its craftsman share together, nor does a sheep truly know the heart of the shepherd, though it may enjoy the fruits of his kindness. Still, there is something missing even in the best parent-child relationship. Friendship levels the playing field in a way family never can, at least not until the kids have grown and left the house. Friendship opens a level of communion that a five-year-old doesn't know with his mother and father. And "friends" are what he calls us.

But there is still a higher and deeper level of intimacy and partnership awaiting us at the top of this metaphorical ascent. We are lovers. The courtship that began with a honeymoon in the Garden culminates in the wedding feast of the Lamb. "I will take delight in you," he says to us, "as a bridegroom rejoices over his bride, so will I rejoice over you."

   -- Brent Curtis and John Eldredge in "Sacred Romance", pp 96-97

 

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